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MOMENTA x Leonard & Bina Ellen Art Gallery: Jonathas de Andrade
Counter-narratives and Other Fallacies
Jonathas de Andrade, Eu, mestiço, 2017. UV prints on Falconboard, variable dimensions. Installation view, Alexander and Bonin (New York). Photo credits: Joerg Lohse. Courtesy of Alexander and Bonin (New York). © Jonathas de Andrade
Jonathas de Andrade, O Peixe, 2016. 16 mm film transferred to HD video, color, sound, 38 min. © Jonathas de Andrade

August 27 – October 12, 2019

Curator: María Wills Londoño, in collaboration with Audrey Genois and Maude Johnson

In partnership with MOMENTA | Biennale de l’image – 16th edition

Saturday, September 7, 12 pm — 4 pm

María Wills London with Elisabeth Belliveau, Karen Paulina Biswell, Jonathas de Andrade, Patricia Domínguez, Chun Hua Catherine Dong, Meagan Musseau, Miguel Angel Rios, and Victoria Sin

As part of the public activities for MOMENTA 2019
Facebook event

Saturday, September 7, 4:30 pm — 6:30 pm

Ways of thinking

In his research and documentation-based practice, the Brazilian artist Jonathas de Andrade addresses cultural and identity issues by exploring collective memory and historical narratives. Through photographs, videos, and installations, he deals with the blind spots and omissions of dominant narratives conveyed by the social, political, and ideological realities of the contemporary world. Historical perspectives, documents, and archives feed into interventions that highlight the systemic constructions arising from power relationships. Ambiguity is frequently used as a strategy to mobilize critical debate, as de Andrade seeks to uncover the relations of domination and inherent violence of these discourses.

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In the  exhibition Counter-narratives and other fallacies, de Andrade presents the photo installation Eu, mestiço (2017) and the video O Peixe (2016). As its starting point, Eu, mestiço looks at Race and Class in Rural Brazil (1952), a book documenting the results of an anthropological research project that sought to identify recurring examples of racism and, more broadly, reveal the structural genesis of racism in Brazil.

Much like the ethnographic films made by anthropologists to document the cultures and traditions that they study, O Peixe depicts what appears to be a ritual among fishermen from a coastal village in Brazil. In front of the camera, a fisherman catches a fish and hugs it gently until it dies.

With these two works, de Andrade addresses the paradoxes that link corporality and violence. O Peixe examines the power relationships and dynamics of domination that humans enact over animals, but also toward their fellow human beings. The work plays with plausibility by offering a deliberately exoticized portrait of the Other. For its part, Eu, mestiço further complicates issues of representation and presence. The installation outlines current issues of racism in Brazil, while reassessing the methodologies and study results behind Race and Class in Rural Brazil, and the problems that it raises and conditions. The theatrical and performative relationship at the centre of these works creates a distancing that allows for the critical reappropriation and dislocation of “corporalized” violence: a possible deobjectification.

Translated by Kathe Röth


Jonathas de Andrade was born in Maceió and lives in Recife, in northeast Brazil an area which is often the focus of his work

The Life of Things

September 5 – October 13, 2019

Under the theme The Life of Things, MOMENTA 2019 explores the nature—or even the personality—taken on by objects conveyed through images. Considering the relationships between people and things, the biennale also delves into the issues associated with the notion of power that is accorded to living beings while being withheld from the “non-living.” Through the eyes of 39 artists from 20 countries, the biennale examines the economic, social, and cultural contexts in which material production is prevalent.

This poetic proposal was set out by curator María Wills Londoño and developed in collaboration with Audrey Genois and Maude Johnson. Together, they wanted to enrich our understanding of the complexity and ambivalence of our relationships with the objects that inundate our planet and alienate us, even as, paradoxically, they express aspects of our identity.

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